Light and the title, the title and the title, Light and the title, Light and the title, Light and the title, Light and the title, Light and the title, Light and the title, High and the title, Light and the title, Light and the title, Light and the title, Light and the title. Good evening, folks at home and around the world, and welcome to another edition of the Hour of the Time. I'm William Cooper. Well, folks, once again, my voice is failing me, and it's only getting worse, so you're going to be hearing some reruns for a while. But first, I'd like to straighten out something from last Monday, March the 29th's broadcast, when I gave you the homework assignment to look in the United States Code Books 1982 edition, volume 9, and then proceeded to give you page numbers. Some of you met with some socialist librarians who insisted that there are no such thing as United States Code Books. They referred to them as titles. Well, go along with their little game, folks, and ask them for volume 9, title 22, Foreign Relations and Intercourse, to title 25, Indians, and then carry out the rest of my instructions. That's title 22, Foreign Relations and Intercourse, to title 25, Indians, Volume 9, of the United States Code 1982 edition. Sometimes you have to play their game if they're on to what you're doing, and some of them, folks, listen to this show. They can't help themselves. I want to thank all of you who have been calling Swiss America Trading and who have found that what we have told you about them is absolutely correct. Some of our listeners have called very, very pleased with the information that they've received from Swiss America Trading and from the investments and the quality, the quality of the investments that they have made. If you've been listening to the hour of the time for some period now, then you know that we've only really had two sponsors and the rest of the airtime has been paid for by myself, Stan Barrington, and many people who have sent in donations, some of them quite substantial, and I'd take this moment now to thank every single one of you who have pulled your share of the load to make this show possible. Because I'm going to tell you right now, my family and Stan Barrington could not have ever come up with all of the money needed to keep this show on the air. And the only two sponsors we've had have been Backwoods Home Magazine, which sponsored one program, and also the Pilot Connection, which I believe sponsored four programs. So the rest of the airtime was paid for personally out of my pocket and out of Stan Barrington's pocket, and all of you wonderful people who sent in donations to keep this show on the air. From the bottom of our hearts and from the heartfelt thanks of all of the people out there who really depend upon this show to come into their homes five nights a week, we thank you sincerely. We appreciate your efforts, and we know that some of you did without some things in your own lives to make those donations possible. We now have a sponsor, folks, and this sponsor has paid for two weeks of airtime, which is a substantial amount of money. Now, we would not take this sponsor had we not conducted a full background investigation on this corporation and on the people who belong to this corporation, and they passed with flying colors. They not only have all of the recommended investments that you've heard me talk about on this show, but they have a lot of others that you might be interested in. Some of them we don't recommend, but again, as we've always told you, don't believe what I tell you. Don't believe what anybody else tells you. Don't believe what you read. Don't believe what some salesman is going to suggest. You have to make up your own mind, and you have to do it from a ground level of knowledge. They have everything there for you. They know what you need. They know what I believe, and they have told me and assured me that they're not going to steer you wrong, and I believe that they're telling me the truth. Now, if they do, perchance, I want you to call me right away. Let me know immediately because if anything happens that's not right with this sponsor, we'll drop them like a hot potato. But I'm telling you right now, they passed every test that we could give them, and we believe that this is a good chance for all of you who have been asking me how to protect your assets, how to survive the depression that we're in and the coming economic collapse. I'm talking about Swiss America Trading Corporation. In part, I've been very leery of allowing just anybody to buy time on my show, and the result has been that we just haven't had any sponsors, folks. Not that people haven't applied to be sponsors. Many have. We've turned them down. But I'm now proud to announce this new alliance. Swiss America Trading Corporation and myself are committed to preparing you, the listening audience, for the upcoming economic trauma. For over 11 years, folks, Swiss America has been supplying over 10,000 clients with hard assets and constant information on how best to protect their assets. For a limited time, those of you interested can receive a complimentary newsletter if you tell them that you heard about this on the hour of the time from me, William Cooper. Ask for the information on, quote, protecting your future, unquote. Call now. 1-800-289-2646. That's 1-800-289-2646. One more time. 1-800-289-2646. Invest one hour in reading this information because it's one of the most important publications of our times and I think you're going to agree when you see it. Now, you all know what's coming, so if you don't do anything about it, you've been asking me what my recommendation is, you've just heard it. It's up to you. It doesn't cost you anything to call. The information is free. No one's going to bug you and you don't ever have to do anything else if you don't want to. Okay? I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation, under God, indivisible, with liberty and justice for all. one nation, under God, indivisible, with liberty and justice for all. to the flag of the United States of America and to the republic for all. the nation, one nation, one nation, under God, indivisible, with liberty and justice for all. the pledge of allegiance to the flag and the pledge to the ideals of our forefathers. And then we fought and died in the building of this great nation. It's a pledge to fulfill our duties and obligations as citizens of the United States. It's to uphold the principles of our Constitution. And that's the problem. It's a pledge to maintain the fortress freedom carried by all Americans. Freedom of speech, freedom of religion, freedom from war, and freedom from fear. I said we should be the king of the United States of America. Do we have to be born with the same? Oneich棺 of Ole Missin at the left? Oneich棺 of the right? Love its authority and justice for all. Onich棺 of the right? Amen. Tonight's show, folks, is dedicated, sincerely, to all of those people who understand that eternal vigilance and sometimes great personal sacrifice is still the price of freedom. And that without the vigorous pursuit of this individual responsibility of citizenship, even Americans will not forever remain a free people. It is also dedicated to all of those citizens who have not yet considered these things in the hope that they will be inspired. I firmly believe that any man or woman without principles that they are ready and willing to die for at any given moment that such sacrifice is required are already dead and are of no use or consequence to anyone. This country was founded upon a great idea, which we are going to discuss a little later in this program. That great idea was the motivation for the writing of the Declaration of Independence and for the formation of the Constitution of the United States of America, and then later the first ten amendments to that Constitution, which are known as the Bill of Rights. The story of our Constitution is a story about freedom, especially individual freedom. It is a story, folks, to remind us of how a great people struggled and sacrificed to set themselves free from the tyranny of excessive government. The great price they paid and the difficulties they faced in securing that freedom for all posterity. It is a story that explains the reasons for the rapid rise of a freedom-loving people to the greatest among all nations. A rise made possible because the people were, indeed, free to create it. Finally, it is the story of how some of those freedoms eventually began to slip away, very slowly and subtly, of how the citizens' sensitivity to those lost freedoms became dulled, of how we began to change our ideas about liberty of the individual versus a powerful central government, and of how we lost our understanding of the Founding Fathers' ideas on liberty. Because somebody, somebody forgot to teach us these things in the homes, the churches, the public schools, and colleges. While I cannot here make up for the educational void, folks, I do hope to help generate special interest in our Constitution during this program, and the programs to follow over the months and hopefully years. I have attempted to identify and talk and write about the major philosophical concepts underlying our Constitution and the great principles included in it. Where these great ideas came from and how they were formulated into what Sir William Gladstone, the eminent English statesman, has called, quote, the most wonderful work ever struck off at a given time by the brain and purpose of man, unquote. Our Constitution is ageless because it is a living Constitution. It is not just some old document struck off 200 years ago by doting old men who don't understand the problems of the modern world. For those men understood and knew that they could not foresee all of the problems and all of the possibilities of such a great people for the future. So they included within the document its ageless properties, its very life, the ability for it to outlive them and their posterity and indeed live forever. For within the document itself are the means with which to amend it. According to the procedures and only those procedures outlined within the Constitution. And they created these procedures within the document to be slow acting. So that no change could be brought about at the spur of the moment through emotional distress or through error. And that no small body called Congress could bring about these changes on their own. And no executive or judicial branch could do it on their own. but it had to have the consideration and the consent of the whole people. The whole people. For our forefathers, the founders of this great nation, would only trust their liberties to the whole people. It all started with the Declaration of Independence. John Adams said this in 1781. This immortal declaration of the 4th of July 1776 was not the effect of any sudden passion or enthusiasm but a measure which had long been in deliberation among the people. Maturely discussed in some hundreds of popular assemblies and by public writings in all the states. It was a measure which Congress, Continental, did not adopt until they had received the positive instructions of their constituents in all the states. It was then unanimously adopted by Congress, subscribed by all its members, transmitted to the assemblies of these several states and by them respectively accepted, ratified, and recorded among their archives so that no decree, edict, statue, placard, or fundamental law of any nation was ever made with more solemnity or with more unanimity or cordiality adopted as the act and consent of the whole people than this. And it has been held sacred to this day by every state with such unshaken firmness that not even the smallest has ever been induced to depart from it, although the English have wasted many millions and vast fleets and armies in the vain attempt to invalidate it. The Pennsylvania State House was hot, humored, and charged with emotion as representatives from the thirteen colonies came together in June and July of 1776 to consider severing their allegiance to an oppressive government and to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitled them. Every man felt the enormous significance of the moment. In a June 9, 1776 letter, John Adams confided, quote, Objects of the most stupendous magnitude and measures in which the lives and liberties of millions yet unborn are intimately interested are now before us. When these things are once completed, I shall think that I have answered the end of my creation. Unquote. Each man knew the dangers he faced. Already, two revolutionary leaders, John Hancock and Samuel Adams, faced the scaffold if caught by the British. All knew that if their mission failed, they too would be hanged for treason. As John Adams noted in a letter to Abigail, quote, The declaration was, in fact, an act of treason, and if it were not made good, those who had signed it stood a good chance to incur the penalty meted out to traitors. Unquote. But the signers of the Declaration of Independence were not rabble-rousers. They were responsible leaders from the thirteen colonies, men of vision, men of high standing in their communities. Twenty-five were lawyers or jurists, eleven were merchants, nine were farmers or large plantation owners, and there were also doctors and educators. A war was already in progress as they gathered in the Pennsylvania State House in a sweltering room with doors and windows tightly shut and pledged their lives, their fortunes, and risked conviction for treason in order to gain liberty for themselves in posterity. They formed a committee on June 11th to draw up a declaration. The members of this committee were John Adams, Benjamin Franklin, Thomas Jefferson, Roger Sherman, and Robert Livingston. Jefferson, whose writing skills were acknowledged by the other committee members, was chosen to draft the declaration. Looking back on the event in 1825, Jefferson recalled that their purpose had been to provide, quote, an appeal to the tribunal of the world, unquote. This, he said, was the object of the declaration of independence, not to find out new principles or new arguments, not merely to say things which had never been said before, but to place before mankind the common sense of the subject, in terms so plain and firm as to command their assent and to justify ourselves in the independent stand we are compelled to take. In other words, he explained, it was intended to be an expression of the American mind. All its authority rests then on the harmonizing sentiments of the day, expressed in conversation, in letters, printed essays, and in the books of public right, such as Aristotle, Cicero, Locke, Sidney, and company, et cetera. Now, on July 3rd, the declaration was almost ready. Jefferson had completed a second draft, and only a few minor alterations were needed. The decision on the final wording was near. One delegate, Caesar Rodney, who had gone back to Delaware on an important errand, was summoned for the vote. Suffering from an advanced case of facial cancer, he nevertheless rode horseback all night in the rain, arriving late in the morning for the crucial decision. There was heated debate, because not everyone was convinced that the time had come for a formal severance of all ties with the mother country. John Dickinson spoke eloquently and persuasively of the need for restraint, warning of the calamities that might follow should they fail. The delegates were wavering. when Edward Rutledge prevailed upon John Adams to speak out in support of independence. Adams rose to the occasion, making an impassioned appeal to reason that restored the resolve of the representatives to risk all they possessed in support of independence. Making no false claims, Adams spoke with candor and told the members, quote, If you imagine that I expect this declaration will ward off calamities, you are mistaken. A bloody conflict we are destined to endure, unquote. The mission was accomplished and what was to become the greatest nation in the history of the world came into being. The spirit of liberty which had taken root on American soil more than 150 years earlier and had flourished in the American mind had now expressed itself to the world in writing. Adopted on July 4, 1776, the Declaration of Independence became the fundamental statement of the basic principles and timeless truths upon which the nation was to be established. Eleven years later, the framers of the Constitution of the United States of America would, by that document, establish a new government upon the principles set forth in the Declaration. By doing so, they would translate the philosophy of the Declaration into a constitutional structuring of a government of limited powers based upon the consent of the governed designed to secure the individual's creator endowed rights of life, liberty, and the pursuit of happiness. it was, it was, it was, the statement that there is a creator and that creator has given man unalienable rights that set men free for the first time in the history of the world, for that is the cornerstone, that is the foundation upon which the Declaration of Independence, the Constitution, the Bill of Rights, and this nation rests. And without it, it will all crumble to nothing. All of it will crumble into dust beneath your feet and will become as nothing. For the unique idea of the American Constitution, the unique idea upon which the Declaration of Independence was based, was simply this. Our forefathers, the founders, embodied a unique idea nothing like it had ever, ever been done before. The power of this idea was in the recognition that people's rights are granted directly by the creator, not by the state, not by the king or the queen or the emperor or the emir or the sultan, and that the people then, and only then, grant rights to government. The concept is so simple, folks, yet so very fundamental and far-reaching that many people fail to grasp it. And they fail to realize that without this idea, they have no protection, they are nothing. It's very simple. First, there is a creator more powerful than anything else. this creator endowed man with unalienable rights. Now, I've traveled around this country and I hear people talking about inalienable rights. Forget it. There are no such things as inalienable rights. The correct term is unalienable rights. Endowed by the creator, not by the constitution, and not by the government, but by the creator. Unalienable means that they cannot be alienated from man. Man himself cannot contract to give them away, cannot throw them away, cannot brush them aside, cannot disguard them, for they were given by the creator and cannot be taken away, not even by yourself. Thus, the creator gave man unalienable rights and man thus created the government for his mutual benefit and protection and gave the government some rights. This is how that idea works. and that the rights that the people give the government only the people can take away from the government and the government can never take the unalienable rights away from the people. So the first time in history, the entire history of the world, man stood free as a sovereign king in his own right with the government as his servant. And never before had this ever happened. Without this concept, it could never have happened then and cannot exist now. For the idea is this, that there is a creator that is all-powerful over everything and everyone. That the creator gave man a special position in nature and allotted to man certain unalienable rights which can never be taken away by anyone, not even by man himself. and that man, in order to create an organization for the mutual benefit and protection of those being governed, create a government which they give rights. The people, man, can take those rights away from the government, grant the government more rights or less rights, and the government is the servant of man. The move in recent years by the socialists and by others who want to destroy this great nation to do away with God, to destroy God, to destroy religion is for the purpose of taking away the unalienable rights of man and making man once again the property of the government, of the king, if you will. And this must be resisted by those who understand this principle to their dying breath. It cannot be allowed to happen. And that's why these people, these socialists, the ones who want the one world totalitarian socialist state, the ones who want to destroy this great republic, that's why they must destroy God. And that's why they are so unhappy because they have no concept of God or of a creator. For them, this is it. And when this life is over, there is nothing else beyond that time, beyond their death, so they are afraid. They are scared little children who need a great, mighty, bureaucratic government that is all-powerful to protect them and give them work and give them food in exchange for which they are willing to give up all concept of liberty and freedom. And for this reason, they must destroy this founding idea, the cornerstone of which the Declaration of Independence, the Constitution, the Bill of Rights, and this entire nation rests, is the concept that there is a creator, a God, who endowed upon mankind unalienable rights. That is the entire purpose behind the attack upon God and the religions and Christianity. authority, if they can convince the world that God does not exist, then this nation cannot exist, the Constitution cannot stand, the Declaration is turned into a meaningless document, and this great nation known as the United States of America will crumble, will crumble. Without a creator, without creator-endowed unalienable rights, you are nothing. This nation is nothing, the Constitution is nothing, the Declaration of Independence is nothing, our forefathers were wackos, and this great nation and the freedom and liberties and opportunities that come with it will crumble around your feet, because without a creator and creator-endowed unalienable rights, you are no better than the cockroach who lives under your sink. And with that, I will leave you to think and ponder this for a little while, while I take a short break, and after this break, I will return and we will continue with the other ideals and principles that are based upon this one cornerstone that the entire nation rests upon. It is our strength, it is our nation. Don't go away, folks. Don't change that dial. I will be right back after this short break. Oh, God bless America, I will be right back. Stand beside her and guide her through the night with the light from above. From the mountains to the mountains through the mountains through the mountains through the mountains through the mountains white with foam. God bless America my home, sweet home. God bless America, and I will be right back. God bless America, and I will be right back. God bless America, and I will be right back. And if I will be right back. I will be right back. God bless America, God bless America, my holy home. God bless America, and I will be right back. My holy home. My host, William Cooper for Swiss America Trading. In 1976, folks, we have an economy struggling out of recession. We have low interest rates, cheap gold, and depressed hard assets. We elected a president that was a southern liberal democratic governor, a Washington outsider. He had an ultra-liberal running mate, promised to tax big corporations, promised more and better jobs, and to use more government spending to stimulate the economy. Well, all this sounds very similar to the president we just elected, doesn't it? Between 1976 and 1980, the inflation rate soared to double digits. Wise investors sought the protection of gold and silver, which ultimately went up over 500%. Now, if you feel that paper assets will be safe for the next four years, then you could ignore this offer. If your assets are protected against high inflation, high interest rates, a possible currency recall, or government collapse, then relax. You've got nothing to worry about. If you feel the government is going to look out for your best interest, then don't call. But if you're like me and many others who've really studied the economy and who really know who the Federal Reserve really represents and what they really are, and what part the IRS plays, then call Swiss America at 1-800-289-2646. That's 1-800-289-2646. One more time, folks. 1-800-289-2646. Do it now and have the experts there show you how to protect yourself. Call 1-800-289-2646. That's 1-800-289-2646. Mention my name, William Cooper, and they'll send you a free newsletter on protecting your future. Call today, folks. 1-800-289-2646. Folks, if you would like to be on the cutting edge, the forefront of those trying to save the Constitution, the Bill of Rights, this country, and thus freedom for the world, you need to join CAGI, the Citizens Agency for Joint Intelligence. It's our own private intelligence network. Much of what you hear on this show is the result of the efforts of many, many heroic men and women who work in this network, some of them taking great risk to supply information. A lot of benefits come with this membership, but I'm not going to take up valuable airtime to tell you what they are. If you would like an information package, or if you'd like to join, if you'd like to join, send $45. That's the membership fee. If you'd like an information package, just write and ask for one, and you'll get it. To William Cooper, post office box 3299, Camp Verde, Arizona, 86322. That's William Cooper. Post office box 3299, that's 3299, Camp Verde, Arizona, 86322. Or you can call Stan and ask him to send you a packet that will be on the way tomorrow. Or I should say you could call him tomorrow during normal waking hours, and it will be on the way to you tomorrow. Stan's number is 602-567-6109. That's 602-567-6109. And these numbers and the address will be repeated again at the end of the program. Let me recap a little bit about what we covered in the first half. America's founders, dear listeners, embraced a previously unheard of political philosophy, and it's just that, a philosophy. I'm not talking religion here. I'm not talking about the Christian church or the followers of Muhammad or the nation of Islam or Judaism or Buddhism or anything else. This was a philosophy that this very nation depends upon. For our forefathers knew that the security for liberty and an ageless constitution is based upon lasting principles. And they embraced a previously unheard of political philosophy which held that people are endowed by their creator with certain unalienable rights. This was the statement of guiding principle for the new nation. And as such, had to be translated into a concrete charter for government. The Constitution of the United States of America became that charter. Other forms of government, past and present, rely on the state as the grantor of human rights. America's founders, however, believed that a government made up of imperfect people exercising power over other people should possess only limited powers. Through their constitution, they wished to secure the blessings of liberty for themselves and for posterity by limiting the powers of government. Through it, they delegated to government only those rights they wanted it to have, holding to themselves all powers not delegated by the Constitution. They even provided the means for controlling those powers they had granted to government. This was the unique American idea. Many problems we face today result from a departure from this basic concept. Gradually, other ideas have influenced legislation which has reversed the roles and given government greater and greater power over individuals. Early generations of Americans pledged their lives to the cause of individual freedom and limited government and warned warned over and over again that eternal vigilance would be required to preserve that freedom for posterity. John Jay said this, quote, Let virtue honor the love of liberty be the soul of this Constitution and it will become the source of great and extensive happiness to this and future generations. Vice, ignorance, and want of vigilance will be the only enemies able to destroy it. Unquote. America's founders knew that it takes more than a perfect plan of government to preserve liberty. Something else is needed. Some moral principle diffused among the people to unite and strengthen the urge to peaceful observance of law. They recognized that the raw materials of a free government are people who can act morally without compulsion, who do not willfully violate the rights of others and who love liberty enough to demand that government's power is very, very limited. They used the word virtuous to describe such people. Defined by Webster, virtue is a conformity to a standard of right. But whatever word is used to describe it, such a moral standard is the necessary mountain head to a free society. The Declaration of Independence referred to nature's God, the creator, the supreme judge of the world and divine providence. Our nation's founders came together voluntarily to create a limited government to secure for them in posterity their God-given rights to life, liberty, and property. Such liberty, they believed, rested on three great supports. One, natural law and unalienable natural rights granted by the creator. Two, a written constitution to assure a government of laws, not of rulers, and, number three, virtue among the people, the best defense against tyranny. Their own words are eloquent reminders of their devotion to this belief. In George Washington's farewell address, he said this, quote, of all the dispositions and habits which lead to political prosperity, religion, and morality are indispensable supports. It is substantially true that virtue or morality is a necessary spring of popular government, unquote. Samuel Adams, quote, we may look up to armies for our defense, but virtue is our best security. It is not possible that any state should long remain free where virtue is not supremely honored, unquote. And John Adams, quote, virtue must underlay all institutional arrangements if they are to be healthy and strong. The principles of democracy are as easily destroyed as human nature is corrupted, unquote. Our forefathers seemed to know much more about human nature than we seem to know today. And Alexis de Cocqueville, the French statesman who traveled across America in the 1830s and wrote a two-volume study entitled, quote, Democracy in America, unquote, is widely quoted as observing this, quote, America is great because she is good. And if America ever ceases to be good, America will cease to be great, unquote. we hold these truths to be self-evident. All men are endowed by their creator with certain unalienable rights, that to secure these rights, governments are instituted among men. Our Declaration of Independence acknowledges a creator as the source of the unalienable rights that governments are formed to secure. And it is something that most Americans have either forgotten or were never taught. This acknowledgment was the very foundation of the Constitution of the United States of America. What are those unalienable rights with which we are endowed? They may be described in many ways, but English jurist Sir William Blackstone wrote in 1766, quote, These may be reduced to three principal articles. One, the right of personal security or life. Two, the right of personal liberty and three, the right of private property. America's written Constitution was to protect and secure God-given individual rights to life, liberty, and property. If we ever allow this foundation to be eroded and lose faith that these rights are a gift directly from God to each and every individual, then we lose the basis of the greatness of the miracle of America, the foundation stone upon which the Declaration of Independence was written, the Constitution was written and adopted, and the first ten amendments were introduced and ratified and are now known as the Bill of Rights, and this nation would crumble to dust around our feet. Natural law is the ultimate source of constitutional law, and natural law is God's law. Man must necessarily be subject to the laws of his creator. This will of his maker is called the law of nature. This law of nature is, of course, superior to any other. No human laws are of any validity if contrary to this, and such of them as are valid derive all their force from this original. Sir William Blackstone, an eminent English jurist. The founders did not establish the constitution for the purpose of granting rights. There are no constitutional rights. Rather, they established this government of laws, not a government of men, in order to secure each person's creator endowed rights to life, liberty, and property. Only in America did a nation's founders recognize that rights, though endowed by the creator as unalienable prerogatives, would not be sustained in society unless they were protected under a code of law which was itself in harmony with a higher law. They called it natural law, or nature's law. Such law is the ultimate source, and established limit for all of man's laws, and is intended to protect each of these natural rights for all of mankind. The Declaration of Independence of 1776 established the premise that in America a people might assume the station, quote, to which the laws of nature and nature's God entitle them, unquote. Herein lay the security for men's individual rights, an immutable code of law, sanctioned by the creator of man's rights, and designed to promote, preserve, and protect him and his fellows in the enjoyment of their rights. They believed that such natural law revealed to man through his reason was capable of being understood by both the plowman and the professor. Sir William Blackstone, whose writings trained Americans' lawyers for its first century, capsulized such reasoning, quote, for as God, when he created matter and indued it with a principle of mobility, established certain rules for the direction of that motion. So when he created man and indued him with free will to conduct himself in all parts of life, he laid down certain immutable laws of human nature, whereby that free will is in some degree regulated and restrained, and gave him also the faculty of reason to discover the purport of those laws, unquote. What are those natural laws? Well, dear listeners, Blackstone continued, quote, Such among others are these principles, that we should live honestly, should hurt nobody, and should render to everyone his due, unquote. The founders saw these as moral duties between individuals, and Thomas Jefferson wrote, quote, Man has been subjected by his creator to the moral law, of which his feelings are conscience, as it is sometimes called, are the evidence with which his creator has furnished him the moral duties which exist between individual and individual in a state of nature. Accompany them into a state of society, their maker not having released them from those duties, on their forming themselves into a nation, unquote. America's leaders of 1787 had studied Cicero, Polybius, Coke, Locke, Montescu, and Blackstone, amongst others, as well as the history of the rise and fall of governments throughout history. And they recognized these underlying principles of law as those of the Decalogue. For those of you who don't know what that means, it is the golden rule and the deepest thought of the ages. An example of the harmony of natural law and natural right is Blackstone's quote, that we should live honestly, unquote, otherwise known as thou shalt not steal, whose corresponding natural right is that of individual freedom to acquire and own through honest initiative private property. In the founder's view, this law and this right were inalterable and of a higher order than any written law of man. Thus the Constitution confirmed the law and secured the right and bound both individuals and their representatives in government to a moral code which did not permit either to take the earnings of another without his consent. Under this code, individuals could not band together and do through government's power, that which was not lawful between individuals. America's Constitution is the culmination of the best reasoning of men of all time and is based on the most profound and beneficial values that mankind has been able to fathom. It is, as William E. Gladstone observed, quote, the most wonderful work ever struck off at a given time by the brain and purpose of man, unquote. We should dedicate ourselves to rediscovering and preserving an understanding of our Constitution's basis in natural law for the protection of natural rights, principles which have provided American citizens with more protection for individual rights while guaranteeing more freedom than any people who have ever lived or who live now on the face of this earth. Folks, I wrote a book called Behold a Pale Horse, and it opens most of the doors to the puzzles that you've all been baffled by. It puts the pieces together for the first time in history. It's 500 pages of the most well-documented suppressed information ever printed in the history of the world. And it can be yours for $25 plus $5 postage and handling if you're not a CAGI member. If you are a CAGI member, it's still $20 plus $5 postage and handling. We had to tack on the extra dollar because of the rising cost of sending this stuff out to you. Also, if you would like to join CAGI, the Citizens Agency for Joint Intelligence, the membership fee is $45. That's $45, folks. Send it to William Cooper, Post Office Box 3299, Camp Verde, Arizona, 86322. That's P.O. Box 3299, Camp Verde, Arizona, 86322. Remember, folks, don't desert God, and don't desert those poor people under siege by federal forces in Waco, Texas. Good night. God bless you, and keep you safe. Amen. America, America, and the dream will drone. America, America, There's a song in the dust of a country road On the wind, it comes to call And it sings in the farms and the factory towns And where do you think there'd be no song at all? And the words are the words that our fathers heard As they whistle down the hill And the name of the song is the name of the dream And it's music to our ears America, America And the dream goes on America, America And the dream goes on The words that we read on a courthouse floor Are the words that make us free And the more we remember the way we began The closer we get to the best we can be But there's a time we've forgot his words Of struggle and the cause If we lead to the children a sky full of hope And a flag that's filled with love America, America America, America And the dream goes on America And the answer is a voice that stands up And the sound of the song is amazing If it's hanging again, it's a world that comes out America And the answer is a thing that you can hear It goes forward to me America And the sound of the song is amazing America, America In the dust of a country road He comes before He thinks in the mountains and the mountains He thinks there ain't no song at all America And the words of the earth that our father said And the rest of the land began And the name of the song is the name of the dream And it's filled with who I hear America America America And the name of the song is the name of the dream America America And the song is the name of the dream America America And the joy of the dream America It's a little bit of a dream And it's a little bit of joy America America America America. Our voices are changing, the song is the same as the singers see to see. As long as the music is strong and clear, let the novel will always be free. America, America, when the dream goes on. America, America, when the dream goes on. America, America, when the dream goes on. The valley comes on. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you.